Bible Archaeology: Jerusalem: reconstruction model of the city ARCHAEOLOGY OF THE BIBLE

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                        JERUSALEM

Bible Study Resource

WHAT The most sacred city of the Bible, focus of  the Jewish people for thousands of years: religious center, focus of pilgrimage, capital city of the ruler, and  seat of administration and law. See BIBLE ARCHITECTURE: JERUSALEM
For  information on Jerusalem in later centuries, see ISLAMIC ARCHITECTURE
WHERE Jerusalem lies on the southern spur of a plateau in the Judean Mountains, surrounded by valleys and dry riverbeds.      
WHEN Jerusalem is one of the oldest continuing cities in the world. People have occupied the site for at least six thousand years.
BIBLE LINKS Books of Joshua, Judges, 2 Samuel, 1 Kings, the four gospels, Acts of the Apostles
 

  INTERESTING WEBSITES                                                              SCROLL DOWN FOR IMAGES

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Bible Archaeology: Jerusalem: Jebus, groundplan of the original city of David
Jebus, the walled area in the lower right of the diagram, 
marks the original city taken by David

Bible Archaeology: Jerusalem: floor plan of Solomon's Temple
Judging from the description in the Bible, Solomon's Temple 
had a floor-plan similar to the one illustrated above

Bible Archaeology: Jerusalem: Stepped Stone Structure dating from the time of Solomon
Excavations dating from the time of Solomon

 

Jerusalem is one of the oldest continuing cities in the world. There were people living on the site as early as the 4th millennium BC, but the fortress/city became prominent in history after David captured it and made it his capital. 

He had good reasons for moving his court from Hebron,  his former capital Jerusalem was in a favorable geographical position on the border between Judah and the northern tribes, and despite the fact that he himself had taken the citadel, its position atop steep cliffs made it difficult to overrun. 

At David's death, the city was still quite small. David had been too busy with court intrigue and hard-fought battles to think about renovations. His son was more ambitious. Solomon used Phoenician craftsmen and enforced labor to carry out the great construction program that resulted in the building of the First Temple and the palace in Jerusalem (1 Kings 7.52, 5.27). Nothing but the best. He imported wood (cedar) from Lebanon, and the Temple was embellished and decorated with the over-the-top style then fashionable. Less was definitely not more.

The royal palace probably stood north of the city. There are no traces of this site now, since Herod demolished everything that was there to extend the astonishing Temple he built. But according to 1 Kings 7:1-12, the royal palace was built from Lebanese cedar, with a vestibule hall of columns, a throne room, residential quarters and a luxurious palace for the women of the harem - Solomon's 'thousand wives'. There would also have been extensive courtyards, onto which the palace rooms opened. The palace was quite independent of the city, with a high wall surrounding it. It was necessary to pass through a guard-house to enter it.

According to 1 Kings 6:2-3, the First Temple was a long-room temple with a vestibule hall and a separate room for the Holy of Holies (see illustration at left). There were two columns in the vestibule hall, and splendid furnishings and fittings. The walls were covered with wooden panels embellished with gold-leaf overlay. 

The houses of the citizens of Jerusalem were far simpler, situated on terraces, with the ancient Israelite type of building retained. Of course, this meant that people were crammed together closely, and as time passed the more affluent citizens began to build houses just  outside the city walls.

All these buildings are long gone - destroyed in war or demolished to make way for later buildings. The only part left from David and Solomon's reigns may be the stones illustrated at left, which are possibly ramparts from the city wall. Excavations have revealed a stepped stone structure, possibly foundations, dating from the 10th century BC.

King Solomon's Temple, King Herod's Temple: BIBLE TOP TEN: BUILDINGS

Solomon's Palace in Jerusalem: 
BIBLE ARCHAEOLOGY: PALACES

Bible Archaeology: Jerusalem: ground plan of city in period from Solomon to Hezekiah
The city as it was in the period from Solomon to Hezekiah

 

Bible Archaeology: Jerusalem: rock tunnel of Hezekiah
The rock tunnel of Hezekiah

 

Bible Archaeology: Jerusalem: water system in Hezekiah's tunnel
Water system including Hezekiah's tunnel

 

When Solomon died, the ten northern tribes broke away from the federation, setting up their own kingdom in the north. Solomon's son Rehoboam was left with sovereignty over only two tribes. But he still had Jerusalem. 

In 922BC the Egyptian pharaoh Sheshonk I led a raid into Judah, and sacked the city, stealing the treasure of the Temple (and probably the royal women's jewelry as well). He was followed in the next century by the Philistines and Arabs, and then in 786BC Joash of Israel invaded Judah and tore down part of the wall surrounding Jerusalem.

After Hezekiah became king of Judah, he built new fortifications and an underground tunnel (see illustration at left), which brought water from the Gihon Spring to the Pool of Siloam inside the city. This was an extraordinary engineering achievement, done with what are primitive tools by modern standards. 

In 1880 an inscription was discovered. It had been cut into the tunnel wall, and describes the meeting of the two groups of stone-cutters who were digging from opposite ends of the tunnel: 'And this was the way in which it was cut through:  While [...] (were) still [...] axe(s), each man toward his fellow, and while there were still three cubits to be cut through, [there was heard] the voice of a man calling to his fellows, for there was an overlap in the rock on the right [and on the left].  And when the tunnel was driven through, the quarrymen hewed (the rock), each man toward his fellow, axe against axe; and the water flowed from the spring toward the reservoir for 1200 cubits.'

Despite his best efforts, Hezekiah was no match for the Assyrians, and in 701BC Sennacherib of Assyria 'came down like a wolf on the fold', extracting a heavy tribute from Jerusalem. Eight years later Jerusalem was laid waste and its king deported to Babylon. In 586BC the city and Temple were completely destroyed by Nebuchadnezzar, and the long exile in Babylon began.

 

Bible Archaeology: Jerusalem: ground plan of Jerusalem in the time of Nehemiah - 5th century BC
Reconstruction of the city as it would have been 
in Nehemiah's time -  5th century BC

 

Eventually, in 538BC, the people were allowed to return to Jerusalem. The once magnificent city was a sorry sight. Nothing  seemed to remain, just a few small buildings and a demoralized peasantry living in huts, where once there had been the Temple, palaces, houses and commercial buildings. 

Bit by bit the people, led by Zerubbabel of the house of David, began to rebuild Jerusalem. They were determined to re-establish their sacred city. The Temple was restored by 515BC, and Jerusalem once more became the center of the new state. Its position was strengthened when Nehemiah restored the fortifications surrounding the city.

Bible Archaeology: Jerusalem: ground plan of city in time of Herod the Great
The city of Jerusalem in the Herodian period

 

Bible Archaeology: Jerusalem: model of Jerusalem in time of King Herod
A model of the city in King Herod's time

 

Bible Archaeology: Jerusalem: Western or wailing wall,Jerusalem
All that is left of Herod's magnificent Temple

 

With the coming of Alexander the Great, Jerusalem entered the world of Western power politics. After Alexander's death, Palestine was taken over by his marshal, Ptolemy I, who had occupied Egypt and made Alexandria his capital. In 198BC Jerusalem was taken over by the dynasty descended from Seleucus I, another of Alexander's marshal. 

This was significant in cultural terms, since the new rulers promoted Greek culture and religious ideas, and tried to suppress Jewish practices. In 167BC Antiochus IV desecrated the Temple, and a revolt against the Seleucid rulers broke out.  This revolt was led by the Maccabees, who were able to expel the Seleucids. Jerusalem regained its position as the capital of an independent state ruled by the priestly Hasmonean family.

Then came the Romans. They had for some time been expanding into the eastern Mediterranean world, and in 63BC Pompey captured Jerusalem. The way for peaceful co-existence was smoothed by the machinations of the Herod family, and in 40BC Herod, who had distinguished himself as governor of Galilee, was appointed a 'client king' of Judaea by the Roman Senate. He was the friend of Mark Antony, and when Mark Antony was defeated at the Battle of Actium and committed suicide, the wily Herod was able to persuade Octavian, later Augustus, that he should remain as king of Judaea.

Herod was king for the next thirty-six years, and in this period Jerusalem enjoyed its greatest period of greatness. The Temple Mount esplanade was artificially enlarged with supporting walls (including the Western Wall, now called the Wailing Wall), to provide a platform for Herod's greatest achievement, the new Temple, which took more than a generation to build. The new royal palace was strengthened by immense towers that were built into the older walls, and the Temple was defended by a new citadel. Jerusalem also acquired a Hellenistic amphitheatre.

Jerusalem was now the religious center, the goal of obligatory pilgrimages, the capital of the ruler, and the seat of the autonomous court of the Sanhedrin or Jewish Council of Elders.

Nothing lasts forever. In 66AD the Jewish people rebelled against Rome and in 70AD the city was besieged and almost completely destroyed by the Roman forces under Titus. The Temple, Herod's most splendid building, was reduced to ashes.

Ground plans, excavations, information: 
BIBLE ARCHITECTURE: JERUSALEM

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Bible Archaeology: Jerusalem: 17th century image of Jerusalem

Jerusalem became the focus of pilgrimage during the Middle Ages. It was an almost mythic city in the medieval mind. Here is a 17th century illustration of a largely imaginary Jerusalem

           

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INTERESTING WEBSITES - photographs, reconstructions, information

Solomon's Palace in Jerusalem: BIBLE ARCHAEOLOGY: PALACES 

Ground plans, excavations, information: BIBLE ARCHITECTURE: JERUSALEM 

The Central Hill Country: BIBLE LANDS: CENTRAL HILL COUNTRY 

King Solomon's Temple, King Herod's Temple: BIBLE TOP TEN: BUILDINGS 

For the architecture of Jerusalem in later centuries, see ISLAMIC ARCHITECTURE

 

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AND ANOTHER THING......

Quoted from 'David and Solomon: In Search of the Bible's Sacred Kings', Israel Finkelstein and Neil Silberman, p269-70:

'Beginning with the assumption that the biblical narratives were reliable historical sources, the researchers identified these ruins as features mentioned in the Bible. And they used the hypothetical identifications as archaeological "proof" that the biblical descriptions were true.
A prime example is the so-called "Stepped Stone Structure," first uncovered in the 1920's. It is an imposing rampart of fifty-eight courses of limestone boulders, extending for more than fifty feet, like a protective sheath or reinforcement over the upper end of the eastern slope of the City of David. Later excavations by Kenyon and by Shiloh discovered a network of stone terraces beneath it, probably constructed in order to stabilize and expand the narrow flat surface on the spine of the ridge, and perhaps to support a large structure built there. The early excavators suggested that the Stepped Stone Structure was part of the fortification of the Jebusite city that David conquered.....
Yet the pottery retrieved from within the courses of the Stepped Stone Structure included types of the Early Iron Age to the ninth or even early eighth centuries BC. It seems therefore that this monument was constructed at least a century later than the days of David and Solomon. Who used it, when exactly, and for what purpose still remains - archaeologically, at least - a mystery.'

Quoted from 'Jerusalem, One City, Three Faiths', Karen Armstrong, p128:

'Herod did not begin the real transformation of Jerusalem until about 23BC, when he had just won a good deal of respect in Palestine by his efficiency in providing food and grain for the people during the famine of 25-24BC. Many Jerusalemites had been ruined and were able to find employment as builders once work had begun in the city. Herod began by building a palace for himself in the Upper City on the Western Hill; it was fortified by three towers, which he named after his brother Phasael, his beloved wife Mariamme the Hasmonean, and his friend Hippicus. ..... 
The palace itself consisted of two large buildings, one of which was called Caesareum in honor of Octavian, which were joined by enchanting water gardens, where the deep canals and cisterns were lined with bronze statues and fountains. Herod seems to have also redesigned the streets of the Upper City into a gridded system, which made traffic and town planning easier. In addition, the Upper City had a theater and a hippodrome, though we do not know the exact location of these buildings. Every five years, games were held in honor of Augustus, which drew crowds of distinguished athletes to Jerusalem.'

 

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Jerusalem  - Archaeology of The Bible - Bible  Study Resource
Jerusalem, city of King David and the Jewish People in Old and New Testament times