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                               PALACES

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JERUSALEM
SOLOMON'S PALACE

'The visit of the Queen of Sheba to King Solomon' by Sir Edward John Poynter. This painting used information from the biblical text 
to provide a setting for this meeting, but the scale of the room
 is much larger than it should be. The room size for a palace at that time, for a city of Jerusalem's size, would have been closer to that of 
the Throne Room at Knossos.

The throne room at Knossos, with throne at right of picture

 Wide porches, giving onto a courtyard, were popular in hot climates

The two areas of Jerusalem at the time of Solomon: Jebus, the original fortress, and the enclosed upper area where most people lived

Solomon's Palace seems to have been built after the Temple, but it probably had the same architect and builders. It was built of expensive materials, like the Temple, but the emphasis was on elaborate stonework rather than on gold plating. The description of the Palace is not given in much detail, but we know it had a great hypostyle hall 50meters long by 25meters wide and 15meters high. 

The cedar roof was supported by forty-five pillars, also of cedar - all of this wood coming from Lebanon. Along the sides of the wall were three tiers of windows. The focus of the palace, the throne room, had a porch of pillars, then a porch for the throne room in which the king sat in judgment. Behind this were quarters for the king, but all that we know about that part of the palace is that it had a courtyard. This is about all the precise information the Bible gives.

However, all is not lost - you can draw on information about the palaces of other kings in Phoenicia-Syria in the 10th-9th centuries BC and, since Solomon used the same craftsmen and builders, this can give us some idea of what his palace looked like.

The biblical description says that a person would approach Solomon's audience room through a porch of pillars. This would fit in with a certain type of palace at the time which had entrances on the long side of rooms. Solomon's throne would then be at one end of this room. From the audience/throne room, Solomon could retire to the courtyard which surrounded his private apartments.

Solomon's throne was magnificent, and certainly meant to impress. It was probably a wooden structure overlaid with carved ivory panels, which in turn were overlaid with gold. The throne was raised on six steps and there was a footstool of gold. Flanking the arms of the throne were two lions, and there were said to be twelve lions on each side of the throne - this was probably a facade of lions forming a veneer on the walls behind and around the throne. Lions, symbols of strength and ferocity, were popular decorations in palaces of powerful kings. The ivory plaque above, though Assyrian, is an example of the type of motif and gold overlay that was used for Solomon's throne.

Solomon also built a separate palace for Pharaoh's daughter, his principal wife (though not the mother of his heir). She, as a follower of Egyptian religion and its gods, had to have a home which was not inside Jerusalem nor too near the Temple. This suggests that Solomon's own palace was too close to the Temple for it to be acceptable for a foreign princess to live there.

It is unlikely that Solomon's palace was inside the original boundaries of Jerusalem as it was when David captured it and made it his capital. There is simply too little space for town buildings, a Temple, and large royal quarters. Solomon's palace is more likely to have been outside the original fortress city, which was a simple town on a site unfavorable to grandiose architecture. However, the archaeological evidence is regrettably slight.

See JERUSALEM

Ruins of the walls of the ancient capital of Samaria, 
built by Omri and Ahab, husband of Jezebel

An example of ashlar stone blocks

Ruins of the palace of Omri and Ahab

'It was in the thirty-first year of Asa king of Judah that Omri became king of Israel and he reigned twelve years, six of them in Tirzah. He bought the hill of Samaria from Shemer for two talents of silver and built a city on it which he named Samaria after Shemer the owner of the hill.'

With this purchase, the hill became the personal possession of the king, and was subject to his power and will. Whatever its previous history, Samaria now belonged to the family of Omri and their successors. For the stories of the two kings Omri and Ahab who built the 'Ivory House' at Samaria, see BIBLE TOP TEN: WARRIORS

From the beginning, there were plans for a comprehensive building program. The hill of Samaria was completely free of buildings, with the exception of a few farm houses.  It controlled access to the mountains  of Ephraim from the coastal plain and included a plateau of about 8 hectares, ideal for the lay-out of a city. You could see the Mediterranean from the western tip of the plateau. On the evidence of archaeological digs, there seem to have been two building phases: the first from the reign of Omri, the second from his son and successor (and husband of the much maligned Jezebel) King Ahab.

In the first phase a large (178x89m) area was surrounded by a wall about 1.5metres wide, which served as a retaining wall. This wall was built of carefully prepared ashlar blocks (large rectangular blocks of stone cut with square edges and smooth surfaces). The palace stood on the west side of the area, with rooms arranged around a courtyard measuring 8.4x9.5metres. It was in this area that the famous ivory fragments were found - the palace was called the Ivory House because of the lavish use of ivory carvings and plaques used to decorate the surfaces of furniture, screens, and possibly even walls - the 'beds of ivory' mentioned in Amos 6:4. The carvings show Phoenician influence, and probably Jezebel brought artists and craftsmen with her as part of her bridal retinue.

During the second phase of building the area of land covered was increased to almost 200x100metres. There were enlarge walls and defenses, and built a tower on the south side of the city - clearly, Ahab and Jezebel were expecting trouble. 

The palace buildings thus formed a multi-purpose unit. They provided a fortified area for protection - which all too soon would be needed - Ahab's sons and his queen, Jezebel, would all be murdered by conspirators. Read Jezebel's story at BIBLE PEOPLE: JEZEBEL

The palace housed the royal family and their retinue, along with court officials. They were the center of royal power in the state, and they may also have provided a storage place for food, and for deliveries of goods paid as taxes. 

The woman at a lattice-covered window is a recurring motif in literature and art at this period, 
and lattice-covered windows must have been a common feature of buildings at this time. 
See for example the story of Sisera’s mother in Judges 5:28, at BIBLE WOMEN: DEBORAH AND JAEL.

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PERSEPOLIS

Persepolis - the remains of the great Throne Hall

The ruins of Persepolis

Ruins of the Hadish Palace, Persepolis

The cities and palaces of the three great western empires of the ancient world were very different. The imperial cities of Nineveh and Babylon were huge, with splendid palaces and temples, and massive walls and towers. Nineveh probably had a population of more than 150,000 , and Babylon may have had as many as half a million. 

Persepolis, on the other hand, had a much smaller population, because it was built for a different purpose. It was a ceremonial and administrative center, and was used by the king only during the New Year celebrations each year. It did not have extensive living quarters for the court. 

Instead, the palace had pavilions and pillared audience chambers, for the use of the king when he gave audiences and banquets for his subjects and vassals. There were basically three types of quarters: for the King, for the Treasury, and for the military. These rooms extended over a huge terrace, over 12 hectares in area and 60ft in height. The main buildings were the Great Stairway, Xerxes' Gate of Nations, the Apadana Palace of Darius, the Hall of a Hundred Columns, the Hadish Palace of Xerxes, the palace of Artaxerxes III, and the Imperial Treasury. The relevance of these kings, as far as the Bible is concerned, is that the founder of their dynasty, Cyrus the Great, had allowed the Jewish people to return to Jerusalem from their exile in Babylon.

Monumental staircases led up onto the terrace (see example at left), and the person ascending the stairs was made immediately aware of the power of the king by the reliefs on the walls of each staircase and room - those on the staircase, for example, showing a procession of tribute bears from every corner of the empire, each bringing special gifts to the king.

The palace at Persepolis was burnt by the troops of Alexander the Great in 330BC.

         A reconstruction of the entry into the Throne Hall

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MASADA
KING HEROD'S PALACE

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Aerial view of the three tiers of the palace at Masada

Remains of the mural in the Roman-style bath at Masada

The interiors of eastern palaces were 
an amalgam of Roman technology and Eastern style

Herod the Great rebuilt what had been an old castle-fortress at Masada. He surrounded the mountain top with a wall nearly a mile long, making it 20ft. high and 12ft. broad, with 38 towers over 70ft high.

Within the walls he added a spectacular palace, a quadrilateral with towers at the corners, which like all his other palaces was richly furnished.

The whole area was waterless desert, but Herod built cisterns of such capacity that they not only supplied a reliable amount of drinking water, but enough for baths and swimming pools. The catchment system was so good that, during a siege, a single thunder storm supplied enough water to avoid the surrender of the large garrison.

He laid up enormous stores of food and weapons at Masada - it was obvious that, if necessary, he would go down fighting. The stores of food were still intact one hundred years later, when the Jewish rebels made their desperate, doomed last stand against the Roman legions.

There were two main palaces, the earlier western palace and the northern palace, along with less important houses for his courtiers. The palace itself shared the same sort of architectural details as several of his other palaces: it made a dramatic visual impression on the viewer, it used circular elements in its design, it used up-to-date technology, and it had remarkable architectural flair - the unnamed architect of Herod's palaces was a genius, there is no doubt of that. He used a site most people would have shied away from, turning the disadvantages of the site into dramatic advantage.

The northern palace at Masada occupied a jutting knife-edge of rock with three platforms spread over a 110ft. vertical drop. The top platform of the building was semi-circular, the middle circular, and the lowest rectangular. The view from these platforms was as spectacular as any in the Roman world, perhaps outdoing even the extraordinary views from Tiberius' villa at Capri, which it pre-dated.

The palace had both circular and barrel vaults, full Roman baths, mosaics, plaster work, frescoes, and painting in the latest style. But the frescoes cannot be compared to Roman villas of the same period, because of Herod's respect for the Second Commandment, which forbad painted images - even though this was a private space, unseen by the general populace.

For many more photographs of Herod's extraordinarily beautiful palace/fortress at Masada, and its magnificent site in the desert, see BIBLE ARCHITECTURE: MASADA

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INTERESTING WEBSITES - photographs, reconstructions, information

BIBLE ARCHITECTURE: KING HEROD'S MASADA
King Herod's Fortress Palace, site of the Zealots last stand against the Romans

BIBLE ARCHITECTURE: JERUSALEM
The site, the Temple, and the palaces - plans, reconstructions, excavations

BIBLE ARCHITECTURE: JERICHO
King Herod's Winter Palace with its water garden in the desert

BIBLE TOP TEN: WARRIORS
Stories of Omri and Ahab, the two kings who built the 'Ivory House' at Samaria

BIBLE PEOPLE: JEZEBEL
Don't mess with me - Queen Jezebel, who lived in the 'Ivory House'

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Palaces  - Archaeology of The Bible - Bible  Study Resource
Jerusalem, Samaria, Persepolis, Masada